The summer solstice, on June 21st, marked the beginning of weeks of dancing and honouring Andean traditions in the town of Otavalo and the surrounding communities. The Festival of the Sun, or Inti Raymi in kichwa, is the most important event of the year for the indigenous people of the Andes. The celebration is also called San Juan, honouring John the Baptist, but in the 1970’s the kichwa name was reintroduced to strengthen the native people’s identity and sense of self-worth. Inti Raymi coincides with the annual corn harvest and is also a time to give thanks to the Father Sun and Mother Earth for its fruits.

The time-old tradition of taking a ritual bath in a river or waterfall to wash off old negative energies and start the beginning natural cycle with a clean slate is still practiced. Close to midnight on Friday 22nd of June, herds of people started heading from Otavalo to the nearby waterfall of Peguche. The party spirit was taking hold of everyone as several groups of musicians were making their way up and gathering dancers around them. The rather monotonous, trance-inducing beat of the guitars and flutes was impossible to resist, and most people certainly made use of their leg muscles, dancing in circles while climbing up the path to the waterfall. Everyone was welcomed into the dance circles, it didn’t matter whether you were indigenous, mestizo or gringo.

Summer nights in the mountains can be quite chilly and knowing this, most would-be-bathers had come prepared, sipping various liquids from various bottles to warm themselves up. After that and the brisk dancing walk up the hill the waterfall was merely refreshing, not cold, turned into a bubble bath by all the people splashing in it. From the waterfall everyone headed to Peguche village or Otavalo to start the party for real, continuing to dance and drink until the break of dawn.

After a few hours rest it was time to wake up to another day and night of celebrating. On Saturday evening the streets of Otavalo began to fill up with dancing groups coming down from all over town and from the mountain villages and communities. In each group there was at least one man wearing the Diablo Huma (Devil Head) mask, representing the central personality of Inti Raymi. Another very distinctive men’s garment was the samarro, or fur and leather trousers only worn on special occasions. All the groups made their way to Poncho Plaza, symbolically claiming the central market square where, in the old days, Indians were not allowed to enter. Previously this taking of the Plaza would often lead to fights between the different groups, even resulting in deaths but nowadays the act is performed peacefully. Before entering the Plaza most groups had danced in from house to house in Otavalo and the communities, receiving food and drink in return. By the early hours of Sunday morning, most dancers had left the Plaza, but groups of people were still sitting around, enjoying bottles of hervido, sugar cane liquor mixed with hot fruit juices.

Dancers and musicians kept circling the streets all week, and formal dance contests, along with other events such as cock fights and children’s theatre, were held every day in the Otavalo district of San Juan. In Otavalo town, the festivities were slowly dying down after a week but in various nearby communities the party will go on until the third week of July. Inti Raymi is followed by the celebrations of San Pedro and San Pablo, and the latter is an important event especially in the village of San Pablo. There those who missed the Inti Raymi fiestas can get another glimpse of the age-old traditions of the Andean people, still very much alive.

If you happen to be passing through ´The White City´of Ibarra in Ecuador´s Northern Highlands, then opting to take the local Autoferro – a colourful bus on rails – will offer you a refreshing, alternative perspective on this breath-graspingly beautiful area.

If you happen to be passing through ´The White City´of Ibarra in Ecuador´s Northern Highlands, then opting to take the local Autoferro – a colourful bus on rails – will offer you a refreshing, alternative perspective on this breath-graspingly beautiful area. The train traveling from Ibarra to the old salt mine town of Salinas via the stunning valley of the Rio Chota can at moments seem like a thrilling fairground ride with no safety certificate. Yet it is well worth riding across the precarious bridge to take in the jaw-dropping surroundings and to feel the seemingly boundless spirit of Ecuador.

As passengers sit atop the open double decker vehicle, ducking to avoid stray cables and bridges, they are struck dumb by the inviting mountainous backdrop and endless fields of sugar cane. Meanwhile, on arrival at the friendly Afro-Ecuadorian community of Salinas visitors are offered an insightful window into a reality of very little material wealth but which is bursting to the seams with energy and life.

Age: 29

Profession: Artist and musician

From: Otavalo

Favourite place in Ecuador:  I love the variety of culture found in the Sierra

How do you like to spend your Sundays?  Travelling to the countryside

Favourite food:  corn fritters

Which country would you most like to visit?

I’d like to go to the United States to see all the technology there

What Ecuadorean celebration do you most enjoy?

-I like celebrating the Festival of San Juan in Otavalo because it is so culturally diverse. 

FLIRTING between men and women is not thatsimple nowadays and, well….When was it? But flirting is seemingly even more complicated today as men and womenseek easy but effective ways of meeting people. As such, approaches to flirting depend basically on two elements:“the purpose” and “the target”. These two elements always go hand in hand. Ifwe make our purpose to “hang out” with someone then if we realize they don’tfit our criteria for a relationship we can stop and let it go! And then we canbegin to look again for someone more suitable.

In this respect, Ecuadorians and foreignersare very different from one another.

Ecuadorian men and women tend to presentthemselves as Mr. Right or Miss Congeniality respectively, even when they’rejust looking to “fool around”. On the other hand, most foreigners tend to beclear about what they want. The funnything is that Ecuadorians are increasingly admitting being interested in peoplewho are clear when flirting… so then, why aren’t we clear? After all, beingclear and flirting with honesty is what really works. We have a purpose and a target, so it can’t go wrong!

Luly, Reporter, Age: 27 .-

“Recently, I met aguy. He is not Ecudorian, and is about my age. I really liked his way of flirting, and even when he was saying lots of nice things that I wasn’t listening to, I was surprised by how clear and honest he was from the very beginning and I was in the position to decide whether I was interested or not. His honesty made him more interesting to me; the more he said what he wanted from me, the more fascinated I was.His lips were attractive, his deep eyes seduced me and I just let myself be hypnotized by a fantasy of the senses! Yes, even now I can say it stillinterests me!”

Lucia, Lawyer, Age: 29.-

“This week I went dancing with my friends ata new bar. As usual, a foreign guy came up to me. He was French. At the beginning I did not like him, but then, he started telling me about his life and did not seem to be interested in me. That really caught me! I thought: Ifhe is not interested in fooling around with me, why is he spending time with me? That definitely seduced me. When the night was ending, we looked like two friends, but inside, I was very interested in him, and was wondering when he would ask me something “very indecent”. Then, in a very clear and direct way, he asked me to go to his place to have fun. Of course I said yes!

Joss, Tourist, Age: 33.-

“When I first came here, I did not know atall about how to chat up Ecuadorian women, I didn’t know what to say. But actually it wasn’t necessary for me to know. One night, I went to an exhibition at a museum and a girl asked me on a date!! That was really interesting because I wasn’t expecting it, coming from such traditional culture like the Ecuadorian.After our date, I said to her I wanted to see her again, and since then, we have been seeing each other quite often”.